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This year marks the 500th anniversary of the publication of William Tyndale’s English translation of the Bible.

Branded as heretical, this translation was a pivotal moment in the Reformation which had a lasting impact on England.

The legacy of this dangerous work is part of the fabric of Soulton Hall, which was constructed during the height of the Marian Persecutions between 1556 and 1560.

Tyndale, before being strangled and burned at the stake in Vilvoorde, cries out, "Lord, open the King of England's eyes". Woodcut from Foxe's Book of Martyrs (1563)

Tyndale, before being strangled and burned at the stake in Vilvoorde, cries out, “Lord, open the King of England’s eyes”. Woodcut from Foxe’s Book of Martyrs (1563)

The survival of Tyndale’s vision was made possible by a clandestine network of scholars and financiers, most notably the Merchant Adventurers in Antwerp. Sir Rowland Hill, the builder of Soulton Hall, was a senior figure in these sircles and operated at the heart of the international trade routes used to move these prohibited books. It was in this specific Antwerp merchant circle that John Rogers served as a chaplain and became a vital protégé of the reform movement.

As a Bible editor and later a martyr, Rogers took up the mantle after Tyndale’s execution. He assembled the 1537 Matthew Bible under a pseudonym to protect the project, effectively bridging the gap between Tyndale’s initial scholarship and the later Geneva Bible. The connection to Soulton is direct and personal; Sir Rowland Hill was a major benefactor of Cambridge, where Rogers was educated, and he remained a protective patron of the scholars who risked their lives for the English vernacular.

When Queen Mary I began her crackdown on the Reformation, John Rogers became the first person to be burned at the stake in 1555.

It was in the immediate wake of this martyrdom that Sir Rowland Hill began building the current Soulton Hall. The house was designed as a sophisticated sanctuary, featuring coded architecture and concealed spaces intended to safeguard the intellectual and spiritual heritage of the “Rebel Alliance” during a time when owning Tyndale’s translation was a capital offense.

Today, as we commemorate the quincentenary of Tyndale’s work, Soulton Hall is a rare physical witness to the merchant-led resistance that ensured the English Bible would endure.